Ten thousand flowers in spring, 
the moon in autumn,
a cool breeze in summer, 
snow in winter. 

If your mind isn’t clouded 
by unnecessary things,
this is the best season of your life.

—Wumen Huikai (1183–1260), translated by Stephen Mitchell

“Our countryside is being drenched in pesticides, with devastating consequences for bees, birds, butterflies, rivers and the soil.” —Nina Schrank, campaigner with Greenpeace UK

Adam Weymouth’s Lone Wolf: Walking the Line between Civilization and Wildness takes us on the journey of a wolf’s travels 1,600 kilometres through Europe in search of a mate. Guided by an electronic tracking device, Weymouth follows the wolf’s path through mountains and forests and along rivers. But this is more than a simple travelogue. We are privy to a history of grotesque wolf mythologies and witness the conversations of mountain farmers who for the most part would be more than pleased to kill the last European wolf. Here in North America ranchers even use helicopters and snowmobiles to kill these majestic and socially involved animals if traps and poison don’t find them first.

Why, through many centuries, are we so obsessed with falsely believing wolves are Satan incarnate? Alaska’s bears are now sharing the same fate: no limits are placed on how many animals can be killed. There is no appreciation by Alaska’s government that the extermination of a local apex predator has catastrophic implications for a host of other species that rely on an intricate web of interactions. Well, of course they are well aware of the consequences, just as we are in our area when we witness deer populations rising due to a lack of predators. 

Scientists sometimes refer to the slow decline of a species to extinction as “death by 1,000 cuts.” This expression is more gruesome and graphic than you might expect. It links back to a centuries-old method of torture and execution in China that was practised until it was banned in 1905. The outcome of methodically cutting off portions of the body was a slow and excruciating death, but it was no particular cut that caused this. 

The expression as it is now used conveys just how difficult it is to know precisely the reasons for a species’ demise. The natural world is slowly being butchered at around 1.5 percent each year—and it is you and I who are doing the cutting. 

The planetary boundaries framework tells us what happens when humanity knowingly goes beyond what one analysis calls a “safe” threshold for “biotic intactness”—a measure of functional and genetic diversity (biodiversity). Biotic intactness has declined across at least 65% of the Earth’s terrestrial surface.
https://tinyurl.com/world-boundaries

Much has been written on this grim passage of the living to the dead. Insects in particular have been flagged as being on a life/death precipice. Because of their massive agricultural significance, bee species have come under immense scrutiny. Between pesticides and habitat destruction, bees are universally acknowledged as being endangered. https://tinyurl.com/1000-cuts-biodiversity

On May 15, the 21st Endangered Species Day provided a global conversation to end the drivers of ecological destruction across the world. As we see in 2026, fewer governments are committed to being stalwart defenders of the natural world.

As an example, let’s look at the plight of the Atlantic right whale, named “right” by whalers because they move slowly, live close to the surface and were easy to process because they would float after being harpooned. Today, the main killers of this whale are boat strikes. By simply lowering vessel speeds in those areas frequented by the right whale at certain times of the year, these critically endangered mammals would be spared as much as 90% of collisions and deaths. In fact, there is a US federal rule to do just that, but Donald Trump’s anti-Nature agenda will stop that life-saving procedure. To do this to the endangered right whale is an act of ecocide that will drive the few remaining Atlantic ones to extinction. 

The biologist Arthur Galton coined the word “ecocide” in 1970 to describe the deforestation caused by the use of Agent Orange during the Vietnam war. Knowing the legal definition of “ecocide” is imperative if society is to initiate long-overdue legal and political responses to those who would sabotage actions that protect the rights of Nature. According to Stop Ecocide International, “ecocide means unlawful or wanton acts committed with knowledge that there is a substantial likelihood of severe and either widespread or long-term damage to the environment being caused by those acts.” 

The courageous activist and lawyer Polly Higgins expanded our sense of urgency by stating that the finality of ecocide is “the extensive damage to, destruction of or loss of ecosystem(s) of a given territory, whether by human agency or by other causes, to such an extent that peaceful enjoyment by the inhabitants of that territory has been or will be severely diminished.” Indeed, an accelerating rights of Nature movement is moving towards persuading the International Criminal Court to add the crime of ecocide to four other major established crimes: genocide, war crimes, crimes against humanity and crimes of aggression. Including ecocide with these crimes makes absolute sense as ecocide leads to collapse and extinction. Put another way, ecocide is on a par with genocide and those who commit such an act are war criminals against Nature and must be prosecuted.

But the burgeoning incidences of ecocide and consequently extinction rates throughout the world, through war, deforestation, the spread of terrestrial factory farming, industrial fish farming—read Laura Lee Cascada’s damning appraisal at https://tinyurl.com/aqua-fish —and pesticides and nitrogen fertilizer created by fossil fuels, means that resistance and a painful reassessment of cultural values must start with each of us. 

The Oxford English Dictionary defines the word “extinction” as “a situation in which a plant, an animal, a way of life, etc. stops existing.” Most importantly, ecocide is an action that is “committed with knowledge.” Just as those condemned at the Nuremberg trials had knowledge of what their actions would lead to, many governments, corporations and often individuals are reluctantly aware that they are committing egregious green crimes. 

So is it a crime to go trophy hunting if the last animals are sacrificed for some narcissistic ego? Do the cumulative 1,000 actions of people taking cruises and flying, causing unstoppable climate breakdown for the sake of some travel bucket list of dreams that perversely decimate the very birds they take photos of, constitute ecocide? The prohibitively expensive small cruise ships that cater to the rich do nothing more than bloat egos and spew pollution in the polar regions, all in the name of photo opportunities with an endangered polar bear or penguin. Now the current ultimate giddy adventure seems to be floating as a tourist for ten minutes in space while heinously increasing fossil fuel emissions. 

One thousand seemingly small cuts lead to disaster, but historically the Chinese also speak of the number 10,000, and often this refers to fecundity, long life and exuberance as well as an extraordinary immensity that cannot be rivalled. The banality of ecocide is countered by 10,000 triumphs. 

Now is the time, if we are fortunate enough, to hear the spring frog peepers in our wetlands or spring vernal pools, but overall, amphibians are in greater danger of extinction than all other species groups. Protecting local habitats is a necessity. We know that the extinction of one species brings about the strong possibility of accompanying species following suit. Yes, birds, invertebrates, mammals, fish, plants and reptiles are all reaching high extinction rates as well. 

Eight simple but potent actions to help our insect friends (and ourselves) are suggested by the Proceedings of the National Academy of Sciences of the United States of America (PNAS). The first is to convert as little as 10% of the lawn into minimally disturbed natural habitat. As we near the end of Now Mow May, now would be an excellent time to make that change.https://tinyurl.com/8-ways-to-change

“These are the moments which bind and bond. Nature’s pulsating, stamping imprints on memory, love, and fellowship. Connection to all living things enlivens spaces into ecosystems. Everyday places into wonderlands. When the aperture is expanded to panoramic or narrowed to proximate, everything becomes a living painting. Claude Monet painted his Water Lilies series: two hundred and fifty paintings of his beloved flower garden, from all angles, in all seasons.”
—from Thread of Belonging by acclaimed young naturalist Dara McAnulty
https://tinyurl.com/connected-to-nature